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Historic Baptist Ministry

"Earnestly contending for the faith which was once delivered unto the saints" - Jude 3

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"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness"

2 Timothy 3:16

Our mission

The Historic Baptist Ministry is dedicated to proclaiming the eternal truths of the gospel from a historic Baptist and Reformed perspective.

We defend the historic Christian faith as it was recovered during the Protestant Reformation and preserved by faithful Baptists through the centuries.

Our commitment is to the supreme authority of Scripture and the clear proclamation of the gospel of God's sovereign grace.

Fundamental doctrines

  • Sola Scriptura - Scripture alone
  • Sola Gratia - Grace alone
  • Sola Fide - Faith alone
  • Solus Christus - Christ alone
  • Soli Deo Gloria - Glory to God alone
  • The absolute sovereignty of God
  • The total depravity of man
  • Unconditional election
  • Total separation from the state, Satan's henchman (Luke 4:5-6, Psalm 2:2,9, Revelation 13:1-9)
  • Baptists must be activists in all areas of life
  • The duty of self-defense (Luke 22:35-38) and defense of others (Leviticus 19:18, Matthew 22:39)
  • Adherence to the libertarian principle of "non-aggression"
  • Believer's baptism only (not infants)
  • No ecclesiastical hierarchy beyond elder governance in the local church
  • Particular redemption in the death of Christ
  • The final perseverance (eternal security) of the saints
  • Irresistible grace that draws men to salvation

Live streams

Weekly Bible studies

Join us for in-depth Scripture studies, verse-by-verse exposition, and solid doctrinal teaching.

Special preaching

Evangelistic and edifying messages based on God's Word, proclaiming Christ crucified and risen.

Watch live streams

C. H. Spurgeon on Baptist perpetuity

First quote

"We believe that the Baptists are the original Christians. We did not commence our existence at the reformation, we were reformers before Luther or Calvin were born; we never came from the Church of Rome, for we were never in it, but we have an unbroken line up to the apostles themselves. We have always existed from the very days of Christ, and our principles, sometimes veiled and forgotten, like a river which may travel underground for a little season, have always had honest and holy adherents. Persecuted alike by Romanists and Protestants of almost every sect, yet there has never existed a Government holding Baptist principles which persecuted others; nor I believe any body of Baptists ever held it to be right to put the consciences of others under the control of man. We have ever been ready to suffer, as our martyrologies will prove, but we are not ready to accept any help from the State, to prostitute the purity of the Bride of Christ to any alliance with the government, and we will never make the Church, although the Queen, the despot over the consciences of men."

— From The New Park Street Pulpit, Vol. VII, Page 225

Second quote

"History has hitherto been written by our enemies, who never would have kept a single fact about us upon the record if they could have helped it, and yet it leaks out every now and then that certain poor people called Anabaptists were brought up for condemnation. From the days of Henry II to those of Elizabeth we hear of certain unhappy heretics who were hated of all men for the truth's sake which was in them. We read of poor men and women, with their garments cut short, turned out into the fields to perish in the cold, and anon of others who were burnt at Newington for the crime of Anabaptism. Long before your Protestants were known of, these horrible Anabaptists, as they were unjustly called, were protesting for the "one Lord, one faith, and one baptism." No sooner did the visible church begin to depart from the gospel than these men arose to keep fast by the good old way. The priests and monks wished for peace and slumber, but there was always a Baptist or a Lollard tickling men's ears with holy Scriptures, and calling their attention to the errors of the times. They were a poor persecuted tribe. The halter was thought to be too good for them. At times ill-written history would have us think that they died out, so well had the wolf done his work on the sheep. Yet here we are, blessed and multiplied; and Newington sees other scenes from Sabbath to Sabbath. As I think of your numbers and efforts, I can only say in wonder - what a growth! As I think of the multitudes of our brethren in America, I may well say, What hath God wrought! Our history forbids discouragement."

— From the Metropolitan Tabernacle Pulpit, 1881, Vol. 27, page 249

Historic Baptist confessions of faith

Confessions of faith have been fundamental in preserving and transmitting biblical doctrines through the centuries.

London Baptist Confession of 1689

Originally drafted in 1677, published and widely adopted in 1689. Also known as the Second London Baptist Confession.

London Baptist Confession of 1644

A Confession of Faith of Seven Congregations or Churches of Christ in London. Also called the First London Confession.

Philadelphia Confession of Faith

1742 - Essentially the 1689 London Confession adopted by American Baptist churches.

New Hampshire Confession

1833 - Drawn up by Rev. John Newton Brown, widely accepted by Baptists.

Baptist Faith and Message

1925, 1963, and 2000 versions from the Southern Baptist Convention.

Waldensian Confessions

Waldensian Confession of 1120 - Nearly 400 years before Calvin or Luther.

Waldensian Confession of 1655 - Published after the 1655 massacres.

Baptist catechisms

Spurgeon's Catechism (1855) - Compiled from Westminster and Baptist catechisms.

W.E. Davidson - "Catechism of Bible Doctrine" - Missionary to Chile 1918-1925.

Sermon and study resources

Templates and guides for sermon and Bible study preparation:

Instructions for use:

  1. Open Claude.ai (or DeepSeek.ai, ChatGPT.ai, Grok (X), Gemini.ai, or Perplexity.ai)
  2. Download the sermon template PDF of your choice and then upload it to the AI
  3. Write your name, the sermon date, your base Bible text(s), and a central (gripping) question you will ask at the beginning of the sermon
  4. Detail FIVE outline headings A to E with LONG sentences full of detail (the AI will make them concise but use the detail in sermon points)
  5. Note any special Bible verses, institutions (Discovery Institute, Foundation for Economics Education, Rutherford Institute, etc.), or authors you want to be included, telling the AI so
  6. Tell the AI what language to output your sermon in. If it is not a sermon but a prison Bible study also upload the add-on file to the AI (both files) and tell it to make it primary. Then press the up arrow.

Local resources

Historical documents and resources available for download:

Confession of faith

We adhere to the 1689 London Baptist Confession, with five or six relatively minor exceptions, which faithfully expresses the biblical doctrines of sovereign grace and the nature of the true church.

"For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast."

Ephesians 2:8-9

Ministry support

We will always be grateful for your prayer support for this ministry. If you wish to financially support brother John Cobin, you can send an offering via PayPal to jcobin@policyofliberty.net. You can also use this account for funds designated for the Historic Baptist work.

Donating just $2 or $5 or $25 monthly scheduled helps us greatly.

Donation options: Pastoral salaries, Prisoner needs, Ministry needs

Donate via PayPal

Contact email: bautistashistoricos1689@gmail.com

Please encourage Historic Baptists by writing an email and telling us a little about yourselves so we can know where and who are those who gather with us. We want to hear from you!

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"Faith comes by hearing, and hearing by the word of God." - Romans 10:17

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